Economic factors create and change cultures. They transform the way individuals consider their contribution to society, they modify the relation between citizen and state, and they change the way individuals are able to control their own future. But there are limits. The European welfare state, as we know, had to retreat from its program of full control — not only because it is so expensive to maintain (an army can hardly be financed) but because the European welfare state’s defining “narrative” is itself pacifist, introverted, culturally relativist. It is the cultural and ethical side of the welfare state.
And without a doubt, it is the long-term vision of president Obama. His economic transformation will enforce a cultural and ideological transformation. Everything he is doing is driven by this vision. It is postmodern revolutionary socialist methodology at work.
I often read articles claiming Obama isn’t up to his task. He doesn’t understand economics. He isn’t as smart as he claims to be. He’s only talk. He’s lazy.
His critics are wrong.
I started to understand the fascinating phenomenon of Barack Obama when it suddenly dawned upon me that his present office may not be his final ambition.
Obama and his team try to transform America and reorganize society around the concept of social justice. A transformed America will, naturally, lead to a completely different balance of power in the world. Internal change will create external change. The vacuum left behind by a weakened U.S. — a world without a superpower, a globe of equal nations — should be filled by a new transnational body. This is the core dream of every progressive ideologue.
World governments or governances have been part of the Marxist curriculum for decades, driven by anti-colonialist, anti-imperialist, and anti-capitalist ideologies. At the moment, the driving forces are earthism, enviromentalism, and fear of manmade global warming. (From the ideologue’s perspective, planetary incineration is the ultimate consequence of imperialist capitalism.) The future of the globe and the human race is at stake — and in order to suppress global warming, the world needs special taxes and special tools to regulate industries and modify human behavior. Who will control these new controlling mechanisms?
Does Obama, in word and deed, start to make sense when one starts to understand that he sees his role from a vantage point far above the presidency? Beyond the White House, there is a world for him to gain. What he achieved in Washington he could repeat on a global scale.
But he has to walk a fine line: he can neither ruin America nor restore America’s full power and prosperity. He seems to dream of an American sort of European Union — safe, pleasant, but also powerless, lacking the passionate soul of a true nation, slowly fading out with graying populations in unbearably costly welfare states, depending ever more on non-Western immigrants steadily changing our cultural fabric.
Internationalism, global governance, America the evil — these are ideas Obama has absorbed for year after year. As a smart, suave man, he knew exactly what he was doing when he started to climb the ladder. Capitalizing — if I may use the word — on his luck, Obama had the intuition to pick capable operators for his campaigning and policymaking teams.
His conservative critics dramatically underestimate him. Obama knows precisely what kind of America he envisions. He wants to mold a certain type of America in order to mold a certain type of global governance. For that, he needs another term to reach his goal.